Let virtue lead the way and bear the standard: we shall have pleasure for all that, but we shall be her masters and controllers; she may win some concessions from us, but will not force us to do anything.
On the contrary, those who have permitted pleasure to lead the van, have neither one nor the other: for they lose virtue altogether, and yet they do not possess pleasure, but are possessed by it, and are either tortured by its absence or choked by its excess, being wretched if deserted by it, and yet more wretched if overwhelmed by it, like those who are caught in the shoals of the Syrtes and at one time are left on dry ground and at another tossed on the flowing waves.
This arises from an exaggerated want of self-control, and a hidden love of evil: for it is dangerous for one who seeks after evil instead of good to attain his object.
As we hunt wild beasts with toil and peril, and even when they are caught find them an anxious possession, for they often tear their keepers to pieces, even so are great pleasures: they turn out to be great evils and take their owners prisoner.
The more numerous and the greater they are, the more inferior and the slave of more masters does that man become whom the vulgar call a happy man.
I may even press this analogy further: as the man who tracks wild animals to their lairs, and who sets great store on—
“Seeking with snares the wandering brutes to noose,”
“Making their hounds the spacious glade surround,”
that he may follow their tracks, neglects far more desirable things, and leaves many duties unfulfilled, so he who pursues pleasure postpones everything to it, disregards that first essential, liberty, and sacrifices it to his belly; nor does he buy pleasure for himself, but sells himself to pleasure.